Surely You’re Joking, Mr. Feynman!

Author: Richard Feynman and Ralph Leighton | 368 Pages | Genre: Autobiography | Publisher: Random House UK | Year: 1985; My edition: 1992 | My Rating: 10/10

Richard Feynman’s ‘Surely You’re Joking, Mr. Feynman!’ is a collection of humorous anecdotes by a Nobel Prize-winning physicist. The book is based on taped conversations between Feynman and his friend and drumming partner, Ralph Leighton. But to read it just as a funny memoir is to miss its deeper magic. For readers like me, especially those who have spent their childhoods peering into dismantled radios, mixing mysterious liquids in bottles, or trying to build impossible machines from scrap, the book becomes a reunion with a forgotten version of themselves.

While reading this book, I found myself constantly drifting back to my own childhood. We had a small shed behind our house that I had quietly converted into my own science laboratory. It was hardly a lab in the formal sense, just a chaotic kingdom of wires, bent glass tubes, Bunsen burners, mirrors, batteries, magnets, flasks, tools, and endless curiosity. I tinkered with electronics, experimented with liquids whose chemical properties I barely understood, and spent entire afternoons building strange contraptions that had no practical purpose except satisfying my fascination with how the world worked.

I invented instant drink mixes long before I knew anything about food chemistry. I tried constructing radios that could capture the ‘sound of wind.’ I assembled crude telescopes and spent nights searching the sky for constellations I had only read about in books. Sometimes, when I discovered a cluster of stars I could not identify, I gave them names of my own, convinced for fleeting moments that perhaps I had discovered something unknown to the rest of humanity. I built magnetic toys and small windmills that generated weak electric currents. None of it was commercially useful, scientifically rigorous, or even particularly successful. But it gave me the feeling of living inside wonder. Reading Feynman felt like meeting an older, wiser version of that child.

What makes Feynman extraordinary is not simply his brilliance, but an almost rebellious purity of his curiosity. He approached life as an endless playground. He learned to crack safes at Los Alamos Laboratory during the Manhattan Project because locked systems irritated his curiosity, and it has nothing to do with espionage. He learned to play the bongo drums, decipher Mayan hieroglyphics, sketch nude models, repair radios by ‘thinking,’ and wander into entirely unfamiliar worlds simply because they intrigued him.

The joy of the book lies in how effortlessly it demolishes the myth of the ‘serious scientist.’ Feynman was serious about understanding, but never about preserving intellectual image, as he distrusted pretension. Again and again, the memoir reveals his refusal to worship authority, academic rituals, or social performance. He could converse with elite physicists one moment and spend the next chatting with mechanics, bar workers, or artists with equal enthusiasm. Knowledge, for him, was not hierarchical, and curiosity democratised the world. That spirit resonated deeply with me because childhood curiosity often exists free from the burdens we later acquire as adults with career anxieties, social expectations, professional respectability, and fear of failure. In that shed behind my house, I never worried whether my experiments were ‘important.’ I simply wanted to know what would happen. Feynman reminded me that the purest scientific instinct begins there.

One of the most beautiful aspects of the book is how it captures the emotional texture of curiosity itself. Feynman describes discoveries as the delight of figuring things out. There is a childlike excitement in his storytelling, whether he is discussing quantum mechanics or the mechanics of picking locks. Even his failures become adventures, transforming the memoir into something profoundly human. It is not a book about genius descending from the heavens, but about attention, playfulness, persistence, and freedom from intellectual vanity.

In many ways the book is also about reclaiming permission to experiment without fear of looking foolish. Modern education systems, especially in countries like India, often reward correctness more than curiosity. Children who endlessly ask ‘why’ are gradually trained to seek marks, degrees, and stable careers.

Feynman stood in rebellion against that entire process where labs became exam halls, science became syllabus, and wonder became productivity. He reminds us that science was born from restless minds staring at ordinary phenomena and refusing to accept easy explanations, rather than institutional structures. The child dismantling a radio to understand its circuitry may possess the same essential impulse that drives theoretical physics. The scale differs, but the instinct is identical.

While reading the memoir, what moved me most was recognition and not nostalgia alone. Feynman validated a type of childhood that many adults later dismiss as impractical. The lonely hours spent experimenting in sheds, building things nobody asked for, or imagining invisible worlds are not wasted time. They cultivate a relationship with reality that is deeply creative and alive.

The book also reveals that true intelligence is playful. Feynman’s mind remained flexible because he never stopped playing with ideas. He explored problems the way children explore abandoned buildings with excitement rather than intimidation. This perhaps explains why he could move fluidly between profound physics and absurd adventures without contradiction. For him, existence itself was interesting enough. Many children possess the raw spirit Feynman celebrates, but adulthood often erodes it. We become specialists, managers, administrators, professionals, and optimise ourselves for systems. We stop wandering intellectually, building strange devices simply because they fascinate us, and stop naming stars!

The book made me wonder how many potential inventors, scientists, artists, and thinkers disappear because the world slowly convinces them that curiosity without immediate utility is indulgence, and not because they lack ability. Feynman resisted that domestication throughout his life. The memoir never turns self-important despite its philosophical depth and remains wonderfully entertaining. The stories are filled with humour, mischief, embarrassment, and unpredictability. His adventures in Brazil, his interactions with academics, and his fascination with puzzles and systems are narrated with disarming honesty. He never tries to appear morally perfect or intellectually invincible, and this vulnerability makes the book remarkably accessible even to readers without scientific backgrounds.

The prose mirrors Feynman’s personality, which was conversational, energetic, and unpretentious. You feel less like you are reading a formal autobiography and more like you are listening to a brilliant, eccentric friend narrate impossible stories over coffee late into the night. The accessibility is deceptive because beneath the humour lies a radical philosophy of life to think independently, remain curious, distrust intellectual conformity, and never lose the ability to be astonished.

For me this memoir became more of an archaeological discovery of memory than a literary experience. Every chapter reopened fragments of my own forgotten experiments, of the smell of soldering wires, the excitement of designing new circuits on cardboards, the thrill of discovering patterns in the night sky, the irrational confidence that perhaps something extraordinary could emerge from homemade inventions. Feynman did not merely remind me of science; he reminded me of a mental state. In the end, Richard Feynman emerges as a defender of intellectual freedom. His greatest lesson may have little to do with equations and everything to do with attitude. The universe, he suggests, is too strange and beautiful to approach with boredom. And somewhere behind my childhood home, in that cluttered little shed filled with mirrors, magnets, circuits, wires, and impossible dreams, I suspect I understood that once too.

Ghost Eye

Author: Amitav Ghosh | 336 Pages | Genre: Fiction | Publisher: HarperCollins | Year: 2025 | My Rating: 8/10

Ghost Eye by Amitav Ghosh is an intriguing addition to his body of work, blending his characteristic climate change concerns with elements of magical realism, memory, and metaphysical inquiry. Known for novels such as The Shadow Lines, River of Smoke and Jungle Nama, Ghosh has consistently explored the intersections of history, migration, and environment. In Ghost-Eye, he extends this exploration into more experimental terrain, weaving together reincarnation, psychological investigation, and climate activism into a multi-layered non-linear narrative that spans continents and decades.

At the heart of the novel lies a deceptively simple yet deeply unsettling premise of a young girl named Varsha Gupta, raised in a strict vegetarian Marwari household in late-1960s Calcutta, who suddenly insists on eating fish, which is entirely alien to her upbringing. More disturbingly, she claims to remember a past life in which fish was part of her staple diet, suggesting that she may be a ‘case of the reincarnation type.’ This premise immediately situates the novel within a liminal space between rationality and spiritual belief, a tension that drives much of the narrative.

In the early sections of the book, Ghosh meticulously constructs the world of the Gupta household, capturing the cultural rigidity and social milieu of Calcutta’s elite Marwari community. The disruption caused by Varsha’s insistence on fish is not merely dietary but existential as it challenges the family’s worldview and opens a door to questions they are ill-equipped to answer. Enter Dr Shoma Bose, a psychologist studying reincarnation cases, whose rational framework is gradually destabilised by Varsha’s revelations. Through Shoma, Ghosh explores the limits of scientific reasoning when confronted with phenomena that resist empirical categorisation.

What elevates Ghost Eye beyond a simple psychological mystery is its expansive temporal and spatial scope. The narrative moves fluidly between 1960s Calcutta, Sundarbans, and contemporary Brooklyn, where the story resurfaces decades later through Shoma’s nephew, Dinu. This dual timeline allows Ghosh to play with past and present, tradition and modernity, belief and scepticism. The transition is seamless, and the intergenerational narrative adds depth to the central mystery, transforming it into a broader meditation on memory and continuity.

Ghosh uses the motif of reincarnation not merely as a plot device but as a lens through which to examine ecological and ethical questions. The idea of cyclical existence mirrors the cycles of nature, suggesting an interconnectedness between human lives and the environment. As the narrative unfolds, it becomes increasingly clear that Varsha’s story is linked to larger concerns about environmental degradation and climate change. The involvement of environmental activists in the latter part of the novel underscores this connection, tying the metaphysical elements of the story to urgent real-world issues.

Ghosh’s descriptions of Calcutta and the Sundarbans are vivid and immersive, evoking a strong sense of place. The sensory richness in the depiction of food, landscapes, and everyday life grounds the more fantastical elements of the narrative, making them feel plausible within the world he has created. The novel’s magical realism is subtle rather than overt, emerging organically from the characters’ experiences rather than being imposed upon them.While the buildup is compelling and the thematic layers are rich, the ending feels somewhat rushed and less satisfying than the preceding narrative. The resolution of the central mystery, which promises a profound revelation, instead arrives with a sense of abruptness, leaving some threads insufficiently explored. Despite this limitation, Ghost Eye succeeds in pushing the boundaries of Ghosh’s narrative style. It represents a departure from his more historically anchored novels, venturing into speculative and metaphysical boundaries between science and spirituality, memory and imagination, human life and the natural world. The blending of genres creates a unique reading experience that is both engaging and thought-provoking. 

Small Things Like These

Author: Claire Keegan | 128 Pages | Genre: Historical Fiction | Publisher: Faber and Faber | Year: 2021 | My Rating: 8/10

Birthday Stories

Edited by Haruki Murakami | 224 PagesGenre: Fiction | Publisher: Vintage Books | Year: 2006 | My Rating: 8/10

I’ve always loved receiving books on my birthdays, as far back as I can remember. When I was in elementary and middle school, my parents used to gift me books, and for several years, since I can recall, I often used my saved pocket money to buy myself the best books, something I still do on my birthdays. On my last birthday in 2025, a few friends and family members gifted me books that could keep me occupied for six months. Among them was “Birthday Stories” by Haruki Murakami. What an amazing way to start my birthday year!

Something is mesmerising about beginning a new year of one’s life with a book that itself revolves around birthdays, those strange markers of time when we pause, introspect and reflect, and sometimes feel the weight of becoming. Birthday Stories is not a novel by Murakami in the conventional sense, but a curated collection of short stories written by various authors, commissioned by Murakami for the Japanese magazine Monkey. The book is a rich anthology that explores how a single day in one’s life can hold joy, dread, memory, regret, longing, and transformation.

A birthday is such a universal ritual of cake, candles, wishes, gifts, and phone calls. Yet, through these 13 stories, the birthday becomes a moment where ordinary life tilts, revealing hidden fractures or unexpected openings. Some stories are gentle and reflective, others unsettling, a few laced with humour or quiet absurdity. As a reader beginning a personal ‘birthday year’ of reading, I found myself slipping into these stories with a peculiar intimacy, as if each one was asking me to examine my own relationship with time and personal evolution.

Murakami’s presence is felt more as a curator than as a dominating voice, which is refreshing. He resists the temptation to turn the anthology into a showcase of ‘Murakami-esque’ surrealism. Instead, he assembles a diverse range of voices that are playful, melancholic, and even experimental. The result is a collage of sensibilities that mirrors the many ways people experience birthdays, often not as a single emotion, but as a spectrum of moods. This diversity keeps the collection from becoming repetitive. Each story feels like a different room in the same house of memory and anticipation.

One of the pleasures of Birthday Stories is how subtly it captures the loneliness that can accompany birthdays. Even when surrounded by people, birthdays can heighten our awareness of time passing, unmet expectations, and relationships that have shifted gears. Several stories linger in this emotional space, portraying characters who are quietly dislocated on their special day. A birthday becomes a reminder of what has not happened as much as what has. This emotional undercurrent resonated deeply with me. Birthdays, after all, are checkpoints reviewing the year that has finished, and not just celebrations. They ask uncomfortable questions, like ‘where am I in my life? What have I become since the last candle was blown out?’

The collection of stories has a playfulness about it, a recognition that birthdays can be absurd social performances. Some stories gently mock the rituals we perform around ageing: the forced cheer, the obligatory gratitude, the awkward gifts. Others find wonder in small moments of a conversation, a remembered taste, a fleeting encounter that feels more meaningful than any grand celebration. This balance between lightness and introspection makes the book an easy yet thoughtful read. 

The anthology format also invites a particular kind of reading rhythm. I found myself reading one story at a time, allowing each to settle, and eventually taking 13 weeks to complete the book. It felt like savouring my favourite Lindt Intense Orange, one piece at a time. In doing so, Birthday Stories began to feel less like a book to be finished and more like a companion to the year ahead with short meditations on time, chance, and the quiet dramas of ordinary lives. It suited the idea of a reading calendar stretching over weeks, not rushing through but returning to in small, reflective doses.

Reading Birthday Stories at the start of my birthday year felt quietly symbolic. It reminded me that growing older is not a singular narrative of progress or decline, but a series of small, often unnoticed stories we accumulate. Some are strange, some tender, some unresolved. Murakami’s editorial touch brings these fragments together on how time moves through us. The book does not offer grand revelations about ageing or purpose; it brings an honest recognition of the ordinary magic and quiet unease that accompany the simple act of marking another year lived. In that sense, Birthday Stories was the perfect birthday gift. Not because it dazzled with literary fireworks, but because it sat beside me, nudging me to notice the emotional textures of passing time. As the months of my reading calendar unfold, I don’t think I will remember this book less for specific plots and more for the reflective awareness it left me with that every birthday, like every story, is a small doorway into who we are becoming.

Chinaman: The Legend of Pradeep Mathew

Author: Shehan Karunatilaka | 528 Pages | Genre: Fiction | Publisher:  Random House India|  Year: 2011 | My Rating: 9/10

“Sports can unite worlds, tear down walls and transcend race, the past, and all probability. Unlike life, sports matter.”-Shehan Karunatilaka, Chinaman

Chinaman: The Legend of Pradeep Mathew is one of those rare novels that begins as a playful, humorous love letter to cricket and gradually reveals itself as an exploration of obsession, loss, nationalism, truth, and the fragility of memory. The novel is both deeply local and universally resonant. While the novel has a story of sports mystery, its real subject is Sri Lanka’s beauty, contradictions, wounds, and unspoken histories. The story is narrated by Karunasena, a retired, alcoholic Sri Lankan sports journalist who spends his final years trying to piece together the fate, brilliance, and disappearance of Pradeep Mathew, a fictional left-arm spin bowler. Karunasena, physically failing and emotionally frayed, embarks on this investigation out of professional regret and to give his last days purpose, direction, and meaning. 

At the heart of the novel is a brilliant structural trick: Mathew may or may not have existed. Karunatilaka plays with documentation, statistics, commentary, interviews, cricketing lore, and Karunasena’s alcohol-induced lapses so convincingly that you might end up Googling the character. In blurring fact and fiction, the novel not only mimics the texture of cricket fandom but also comments on the ways nations construct their narratives. Sri Lanka, recovering from war and silences, becomes a metaphorical parallel of a country with many missing pages.

Karunatilaka’s writing is witty, sharp, and deeply musical. The novel is filled with irreverent one-liners, drunken ramblings, philosophical musings, cricketing trivia, newspaper excerpts, statistics, and lists. It reads like a mashup of journalistic diary, sports documentary, and detective fiction. Although cricket drives the narrative, Chinaman is not even a cricket book. Cricket becomes an entry into race, caste, class, corruption, media ethics, and the politics of memory formation. Sri Lanka’s cricketing establishment becomes a microcosm of the island itself. Mathew, a Tamil, is hinted to be sidelined, unrecognised, erased. The mystery of why such a brilliant athlete disappeared becomes research on institutional prejudice, the violence of bureaucracies, and the quiet, everyday injustices that never make headlines. Karunatilaka never moralises; instead, he simply places cricket where it has always belonged in the South Asia of not just being a sport, but a sociological text.  

The book’s experimental narrative may not resonate equally with everyone. Those unfamiliar with cricket’s technical language, historical rivalries, or South Asian cricketing culture might initially feel disoriented. The nonlinear storytelling, shifting formats, incomplete endings, and metafictional commentary demand patience. But these elements are intentional as they replicate the experience of uncovering a half-lost story, of living in a place where history itself is contested terrain.I thought the book was a triumph of narrative experimentation, cultural commentary, and emotional depth. It is funny without being frivolous, political without being didactic, tragic without losing hope. It is about cricket, but also about journalism, friendship, nationhood, obsession, and the human need to make meaning before time runs out.

Few novels manage to be simultaneously entertaining, intellectually provocative, and heartbreaking. For lovers of cricket, South Asian literature, postcolonial storytelling, or simply great fiction, Chinaman is a highly recommended read.